Thursday, June 16, 2011

'Stones and trees calling out 'kill the Jews',' as revealed in the hadiths, is meant in a figurative sense. A believer will not act according to a voice coming from stones and trees and will not kill an innocent person. A Muslim acts solely according to the moral values of the Qur'an

 

'Stones and trees calling out 'kill the Jews',' as revealed in the hadiths, is meant in a figurative sense. A believer will not act according to a voice coming from stones and trees and will not kill an innocent person. A Muslim acts solely according to the moral values of the Qur'an



Abu Huraira (ra) reported Allah's Messenger (saas) as saying:

“The Last Hour would not come unless the Muslims will fight against the Jews. The Jews would hide themselves behind a stone or a tree and a stone or a tree would say: ‘Muslim, or the servant of Allah, there is a Jew behind me; come and kill him;’ but the tree Gharqad would not say, for it is the tree of the Jews.”
(Sahih Muslim, Kitab al-Fitan wa Ashrat as-Sa'ah, Book 41, 6985)

“So that Jews will hide behind trees and the tree will say “Muslim! The servant of Allah! Come, look there is a Jew behind me, he hid here, behind me, come and punish him”. Only the tree Gharqad will not say, for it is the tree of the Jews.”
(Kitab al-Fitan, hadith. 2239)

One statement by Mr. Adnan Oktar concerning hadiths in which our Prophet (saas) refers to “stones and trees in the End Times telling Muslims the location of Jews hiding behind them and saying ‘Come and kill them’,” reads:

“We look at events in the light of the Qur’an and the hadiths. But one cannot issue a pronouncement on the basis of one single verse in the Qur’an. One must look at the verses as a whole. The same applies to the hadiths. The other hadiths complement one another. Therefore, if someone comes and tells us, ‘There is a Jew here, come and kill him,’ we will not kill him. Why should we? That person would have to commit a crime. And if he commits a crime he will have to be tried. And the judge will pronounce sentence at the end of the trial. There is a whole system and legal procedure involved. It does not mean that anyone who sees him can kill him and try him himself. We can see what this hadith means by looking at others. Otherwise, it is a sin to kill an innocent Jew, a person, a child, standing there, and heed a voice from a stone telling us to kill them. That is unacceptable. We must grasp what our Prophet (saas) really means. It would appear the hadith means this: Jews who are atheists or enemies of religion cannot hide. Those who hide among wood or stones will be located using all kinds of electrical devices and equipment, and the evil and activities of these people will thus be prevented, and that will be a punishment for them. That is what the hadith may be implying. (From Mr. Adnan Oktar’s interview on Adiyaman Asu TV and Kackar TV on June 3, 2010)

http://tr.harunyahya.tv/videoDetail/Product/27114/WHAT_IS_THE_EXPLANATION_OF_THE_GHARGAD_TREE_MENTIONED_IN_THE_HADITH?


Mr. Oktar interprets this clearly figurative hadith in a very wise fashion. The content of the hadith is obviously figurative because the verses of the Qur’an regarding killing are quite explicit. It is clear that no decision to kill can be taken on the basis of producing a pronouncement on the basis of a voice from stone, trees or wood. There is no verse to that effect in the Qur’an. According to the Qur’an, a Muslim learns from the Qur’an, not from tree or wood. Nowhere in the Qur’an is it revealed that a tree or wood can bear witness for a Muslim. According to the Qur’an, it is what Muslims bear witness to that matters.

Allah compares hypocrites to “blocks of wood” in the Qur’an (Surat al-Munafiqun, 4). Allah also compares unbelievers to rock, “your hearts became as hard as rocks.” (Surat al-Baqara, 74) A Muslim does not behave according to rocks and wood. He acts according to what other Muslims say.

It is incompatible with the Qur’an and unlawful for an innocent person to be killed according to a statement issued from a stone. To say that such a ruling can be given without trying that person would mean to say that the voice from the stone was revelation (Surely Allah is beyond that). It would therefore be insanity, murder, to say, “I killed a man because of a voice from a stone” or “A rock told me, and I killed him.” A Muslim would never act in such a way toward anyone without trying them as the law demands.

If rulings were to be extracted from rock or wood, then what the rock or wood said would be regarded as Divine revelation. Since no other book apart from the Qur’an will come, to say such a thing would be to claim that rock or wood would reign over us (Surely Allah is beyond that). A Muslim acts by the light of the Qur’an and the hadiths of our Prophet (saas), not rock and wood. If a person regards stone and wood as issuing revelation, if he says, “what a rock says is revelation, rock bestows revelation on me, stone and wood rule me,” then he is departing from the religion. Under that belief, the rock might tell him other things, too. It will say anything and cause the person to do other things. There are no verses in the Qur’an concerning a Muslim obeying rock and wood.

In addition, Jews are people given protection in the time of our Prophet (saas) and who followed Muslims. The compassion and justice shown by the Prophet (saas) in the light of the Qur’an, acted as a role model for subsequent Muslim rulers. Allah says in the Qur’an, "... Do not let hatred for a people incite you into not being just. Be just. That is closer to taqwa” (Surat al-Ma’ida, 8). Allah also commands Muslims to ensure the safety even of the idolaters (pagans who do not heed Allah’s revelation): "If any of the idolaters ask you for protection, give them protection until they have heard the words of Allah. Then convey them to a place where they are safe...." (Surat at-Tawba, 6) A Muslim will therefore uphold justice, for Allah’s sake, in the face of anyone and everyone and will only seek solutions to all matters as revealed in the Qur’an.

Jul 16, 2010



http://us3.harunyahya.com/Detail/T/EDCRFV/productId/28440/_STONES_AND_TREES_CALLING_OUT__KILL_THE_JEWS_,__AS_REVEALED_IN_THE_HADITHS,_IS_MEANT_IN_A_FIGURATIVE_SENSE._A_BELIEVER_WILL_NOT_ACT_ACCORDING_TO_A_VOICE_COMING_FROM_STONES_AND_TREES_AND_WILL_NOT_KILL_AN_INNOCENT_PERSON._A_MUSLIM_ACTS_SOLELY_ACCORDING_TO_THE_MORAL_VALUES_OF_THE_QUR_AN

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